LITERATURA EN OTROS IDIOMAS

The capstone volume of the Library of America edition of John Updike’s novels contains some of the master stylist and social observer’s most ambitious works.   In the Beauty of the Lilies (1996) opens in 1910, when Clarence Wilmot, a Presbyterian minister in Paterson, NJ, experiences a devastating loss of faith. This moment of crisis sets in motion an eighty-year, multigenerational saga whose subject is nothing less than the American Century and modernity itself, seen through the fluctuating fortunes of a single representative family.    In Gertrude and Claudius, Updike boldly imagines the long backstory to the world’s most famous play, prompting readers to revisit and perhaps revise their judgments about Hamlet’s notorious uncle and mother. Drawing on the twelfth- and fifteenth century sources for Hamlet, but also inventing a new history for Claudius in his far-flung travels across medieval Europe, Updike creates a vivid and surprising origin story for the fabled rottenness in Shakespeare’s Denmark.

Mexico in the 1970s is a dangerous country, even for Maite, a secretary who spends her life seeking the romance found in cheap comic books and ignoring the activists protesting around the city. When her next-door neighbor, the beautiful art student Leonora, disappears under suspicious circumstances, Maite finds herself searching for the missing woman—and journeying deeper into Leonora’s secret life of student radicals and dissidents. Mexico in the 1970s is a politically fraught land, even for Elvis, a goon with a passion for rock ’n’ roll who knows more about kidney-smashing than intrigue. When Elvis is assigned to find Leonora, he begins a blood-soaked search for the woman—and his soul. Swirling in parallel trajectories, Maite and Elvis attempt to discover the truth behind Leonora’s disappearance, encountering hitmen, government agents, and Russian spies. Because Mexico in the 1970s is a noir, where life is cheap and the price of truth is high.

Not for the first time, Jill “Doll” Blaine finds herself hurtling toward earth, reconstituting as she falls, right down to her favorite black pumps. She plummets towards her newest charge, yet another soul she must usher into the afterlife, and lands headfirst in the circular drive of his ornate mansion. She has performed this sacred duty 343 times since her own death. Her charges, as a rule, have been greatly comforted in their final moments. But this charge, she soon discovers, isn’t like the others. The powerful K. J. Boone will not be consoled, because he has nothing to regret. He lived a big, bold, epic life, and the world is better for it. Isn’t it?

Pierre Bezukhov, the illegitimate son of a count who is fighting for his inheritance and yearning for spiritual fulfillment; Prince Andrei Bolkonsky, who leaves behind his family to fight in the war against Napoleon; and Natasha Rostov, the beautiful young daughter of a nobleman, who intrigues both men. As Napoleon’s army invades, Tolstoy vividly follows characters from diverse backgrounds—peasants and nobility, civilians and soldiers—as they struggle with the problems unique to their era, their history, and their culture.

Dear Reader, Just when you think it can't get any worse, the universe seems to take that as a personal challenge. The Devil's Backbone Society has their fingers everywhere. It's more than a secret society―it's a leash and a prison sentence. The elders insist it's about making connections that will help you for the rest of your life, but what they don't tell you is how long―or, in this case, short―your life might be. The society has already cost me―cost us. Blood. Sweat. Tears. Lives. Now, it may take more than what I have to give. A part of me wants to be here, wants to see this through to the end. But the rest of me? The rest of me worries that even if I watch my back, it won't be enough. How do I protect them? How do I protect these handsome, crazy, over-the-top men that I'm falling for? How do I save them from the society and themselves? And more importantly, how do I save myself?

In We Who Wrestle with God, Dr. Peterson guides us through the ancient, foundational stories of the Western world. In riveting detail, he analyzes the Biblical accounts of rebellion, sacrifice, suffering, and triumph that stabilize, inspire, and unite us culturally and psychologically. Adam and Eve and the eternal fall of mankind; the resentful and ultimately murderous war of Cain and Abel; the cataclysmic flood of Noah; the spectacular collapse of the Tower of Babel; Abraham’s terrible adventure; and the epic of Moses and the Israelites. What could such stories possibly mean? What force wrote and assembled them over the long centuries? How did they bring our spirits and the world together, and point us in the same direction?