LETRAS

Su ciudad está bajo asedio. Han vuelto los zombis. Pero Nona solo quiere una fiesta de cumpleaños. Nona es como los demás en muchos sentidos. Vive con su familia trabaja en la escuela local y le encanta pasear por la playa y conocer perros nuevos. Pero en realidad Nona no es como los demás. Hace seis meses despertó en el cuerpo de una desconocida y teme verse obligada a devolverlo. La ciudad se cae a pedazos. Una esfera azul y monstruosa flota en el horizonte, lista para destruir el planeta. Los efectivos de Sangre del Edén han rodeado las últimas instalaciones del Séquito y esperan a que el Emperador Imperecedero venga a buscar a los suyos. Los líderes del grupo terrorista quieren convertir a Nona en el arma que los salve de las Nueve Casas. Nona preferiría llevar una vida normal con la gente a la que quiere, con Pyrrha y Camilla y Palamedes, pero es consciente de que nada dura para siempre. Y, todas las noches, Nona sueña con una mujer con una calavera pintada en el rostro...

Daniel Samoilovich y Stupía han colaborado en numerosos proyectos: desde una efímera revista poética en los años setenta hasta la codirección del periódico trimestral "Diario de Poesía" entre 1992 y 2011.

«La vida y la muerte me parecían fronteras imaginarias que yo rompería primero, con el fin de desparramar después un torrente de luz por nuestro tenebroso mundo.»   ¿Qué sucede cuando un hombre juega a ser Dios? Víctor Frankenstein, como una especie de moderno Prometeo, crea un monstruoso ser en su afán por dar vida. Pero la bestia resultante no encontrará refugio alguno en una sociedad que no está preparada para dar cabida a lo diferente. Frankenstein, obra fundamental del mentado género gótico, es una honda indagación sobre las características más bajas del ser humano, una reflexión acerca de las consecuencias de la ambición desmedida del hombre, además de un punzante comentario sobre la pérdida de la pureza y la inocencia. Hoy es considerada, también, por muchos como la primera obra de ciencia ficción jamás escrita.

The Coin’s narrator is a wealthy Palestinian woman with impeccable style and meticulous hygiene. And yet the ideal self, the ideal life, remains just out of reach: her inheritance is inaccessible, her homeland exists only in her memory, and her attempt to thrive in America seems doomed from the start. In New York, she strives to put down roots. She teaches at a school for underprivileged boys, where her eccentric methods cross boundaries. She befriends a homeless swindler, and the two participate in an intercontinental scheme reselling Birkin bags. But America is stifling her—her willfulness, her sexuality, her principles. In an attempt to regain control, she becomes preoccupied with purity, cleanliness, and self-image, all while drawing her students into her obsessions. In an unforgettable denouement, her childhood memories converge with her material and existential statelessness, and the narrator unravels spectacularly.

If you want to stay, you have to die. In a small fishing town known for its aging birding community and the local oyster farm, a hidden evil emerges from the depths of the ocean. It begins with sea snails washing ashore, attacking whatever they cling to. This mysterious infection starts transforming the wildlife, the seascapes, and finally, the people. Once infected, residents of Baywood start “deading”: collapsing and dying, only to rise again, changed in ways both fanatical and physical. As the government cuts the town off from the rest of the world, the uninfected, including the introverted bird-loving Blas and his jaded older brother Chango, realize their town could be ground zero for a fundamental shift in all living things. Soon, disturbing beliefs and autocratic rituals emerge, overseen by the death-worshiping Risers. People must choose how to survive, how to find home, and whether or not to betray those closest to them. Stoked by paranoia and isolation, tensions escalate until Blas, Chango, and the survivors of Baywood must make their escape or become subsumed by this terrifying new normal.

After more than a decade of stability or improvement, the mental health of adolescents plunged in the early 2010s. Rates of depression, anxiety, self-harm, and suicide rose sharply, more than doubling on many measures. Why? In The Anxious Generation, social psychologist Jonathan Haidt lays out the facts about the epidemic of teen mental illness that hit many countries at the same time. He then investigates the nature of childhood, including why children need play and independent exploration to mature into competent, thriving adults. Haidt shows how the “play-based childhood” began to decline in the 1980s, and how it was finally wiped out by the arrival of the “phone-based childhood” in the early 2010s. He presents more than a dozen mechanisms by which this “great rewiring of childhood” has interfered with children’s social and neurological development, covering everything from sleep deprivation to attention fragmentation, addiction, loneliness, social contagion, social comparison, and perfectionism. He explains why social media damages girls more than boys and why boys have been withdrawing from the real world into the virtual world, with disastrous consequences for themselves, their families, and their societies.